चाह नहीं, मैं सुरबाला के गहनों में गूँथा जाऊँ।
Makhanlal Chaturvedi's poem is a powerful declaration of selfless patriotism and dedication to the motherland. The speaker begins by rejecting the desire to be part of materialistic and romantic pursuits, such as being woven into a woman's jewelry or being part of a lover's garland. These images symbolize the allure of personal glory and sensual pleasures, which the speaker dismisses as unworthy.
The poem then shifts to a more profound rejection of worldly power and divine favor. The speaker does not wish to be associated with emperors or gods, highlighting a disdain for both earthly and celestial pride. The repeated use of "चाह नहीं" (I do not wish) emphasizes a deliberate choice to turn away from these temptations.
Emotionally, the poem moves from a personal renunciation to a collective call to action. The speaker's tone is resolute and humble, reflecting a deep commitment to serving the nation. The plea to be plucked and thrown on the path where many brave souls have walked signifies a willingness to sacrifice for the greater good.
Chaturvedi employs literary devices such as repetition and imagery to reinforce the poem's themes. The repetition of "चाह नहीं" creates a rhythmic insistence on self-denial, while the vivid imagery of jewels, garlands, and divine altars contrasts with the stark simplicity of the path of sacrifice.
The poem's significance lies in its embodiment of the spirit of India's freedom struggle. It echoes the values of selflessness and devotion to the nation, resonating with the ideals of the Chhayavaad movement and reinforcing the poet's legacy as a voice of Indian nationalism.
| Word | Easy Meaning | Translation | Pron. |
|---|---|---|---|
| चाह | इच्छा | desire | chaah |
| नहीं | न | not | nahin |
| मैं | मुझ | I | main |
| सुरबाला | सुंदर स्त्री | beautiful woman | surabaalaa |
| के | का | of | ke |
| गहनों | आभूषणों | jewels | gahanon |
| में | अंदर | in | mein |
| गूँथा | बुना | to be woven | goonthaa |
| जाऊँ | जाना | to go | jaaoon |
| प्रेमी | प्रेम करने वाला | lover | premi |
| माला | हार | garland | maalaa |
| बिंध | गुंथा | to be strung | bindh |
| प्यारी | प्रिय | beloved | pyaari |
| को | के लिए | to | ko |
| ललचाऊँ | लुभाऊँ | to entice | lalchaaoon |
| सम्राटों | राजाओं | emperors | samraaton |
| शव | मृत शरीर | corpses | shav |
| पर | ऊपर | upon | par |
| हे | ओ | O | he |
| हरि | भगवान | Lord | hari |
| डाला | रखा | laid | daalaa |
| देवों | देवताओं | gods | devon |
| सिर | माथा | heads | sir |
| चढूँ | ऊपर जाऊँ | to rise | chadhoon |
| भाग्य | किस्मत | fortune | bhaagya |
| इठलाऊँ | घमंड करूँ | to boast | ithlaaoon |
| मुझे | मुझको | me | mujhe |
| तोड़ | फोड़ | to pluck | tod |
| लेना | प्राप्त करना | to take | lenaa |
| वनमाली | माली | gardener | vanamaali |
| उस | वह | that | us |
| पथ | रास्ता | path | path |
| देना | प्रदान करना | to give | denaa |
| तुम | आप | you | tum |
| फेंक | डाल | to throw | phenk |
| मातृ-भूमि | माँ की धरती | motherland | maatr-bhoomi |
| शीश | सिर | head | sheesh |
| चढ़ाने | चढ़ा देना | to offer | chadhaane |
| जिस | जो | which | jis |
| जावें | जाते हैं | to walk | jaaven |
| वीर | बहादुर | brave | veer |
| अनेक | कई | many | anek |
Pandit Makhanlal Chaturvedi was an Indian poet and writer known for his role in India's independence movement and his contributions to Hindi literature's Chhayavaad movement. He was awarded the first Sahitya Akademi Award in Hindi for 'Him Tarangini' in 1955 and received the Padma Bhushan in 1963.
View on Wikipedia