On Children
In 'On Children', Kahlil Gibran explores the profound relationship between parents and their children, emphasizing the idea that children are not possessions but independent beings. The poem opens with a woman asking Gibran to speak about children, setting a reflective tone. He asserts, "Your children are not your children," suggesting that while parents may nurture their offspring, the essence of the child is separate and belongs to the greater cycle of life. This notion is reinforced with the line, "They are the sons and daughters of Life’s longing for itself," which elevates children to a universal status, indicating they are part of a larger existence beyond parental control.
As the poem progresses, Gibran advises parents to love their children but not impose their thoughts upon them, as each child possesses their own individuality. The metaphor of parents as bows and children as arrows illustrates the idea that while parents provide the foundation and support, children must be allowed to pursue their own paths. The imagery of the archer bending the bow signifies the strength and flexibility required from parents, who must adapt to allow their children to soar.
The emotional arc of the poem transitions from a sense of ownership to a realization of freedom, highlighting the bittersweet nature of parenting. The tone is both reverent and contemplative, urging parents to embrace their role with joy rather than possessiveness. Gibran employs metaphors and vivid imagery to convey his message, making the reader reflect on the deeper implications of parenthood. Ultimately, the poem speaks to the universal experience of raising children, emphasizing the importance of nurturing their independence while celebrating the bond shared between parent and child.
| Word | In English | Plain (English) | Pron. |
|---|---|---|---|
| and | اور | a conjunction used to connect words or phrases | and |
| a | ایک | an indefinite article used before a noun | a |
| woman | عورت | an adult female human | woman |
| who | جو | a pronoun used to refer to a person | who |
| held | پکڑا | to have or keep in one's hands | held |
| babe | بچہ | a very young child | babe |
| against | کے خلاف | in opposition to or in contact with | against |
| her | اس کا | a possessive pronoun referring to a female | her |
| bosom | سینہ | the chest or heart area, often symbolizing love | bosom |
| said | کہا | to express in words | said |
| speak | بولنا | to talk or express verbally | speak |
| to | کی طرف | a preposition used to indicate direction or purpose | to |
| us | ہمیں | a pronoun referring to the speaker and others | us |
| of | کا | a preposition indicating belonging or relation | of |
| children | بچے | young human beings, typically under the age of adulthood | children |
| your | آپ کا | a possessive pronoun referring to the listener | your |
| are | ہیں | a verb used to indicate existence or identity | are |
| not | نہیں | a word used to negate a statement | not |
| sons | بیٹے | male children | sons |
| daughters | بیٹیاں | female children | daughters |
| life’s | زندگی کا | belonging to life | life’s |
| longing | تڑپ | a strong desire or yearning | longing |
| for | کے لیے | a preposition indicating purpose or reason | for |
| itself | خود | referring to the subject itself | itself |
| they | وہ | a pronoun referring to children | they |
| come | آتے ہیں | to arrive or be brought | come |
| through | کے ذریعے | by means of or via | through |
| you | آپ | a pronoun referring to the listener | you |
| but | لیکن | a conjunction used to introduce a contrast | but |
| from | سے | a preposition indicating the source or origin | from |
| though | حالانکہ | despite the fact that | though |
| with | کے ساتھ | a preposition indicating accompaniment | with |
| yet | پھر بھی | nevertheless; in spite of that | yet |
| belong | تعلق رکھنا | to be the property of | belong |
| may | کر سکتے ہیں | to be allowed to; to have permission to | may |
| give | دینا | to provide or hand over | give |
| them | انہیں | a pronoun referring to children | them |
| love | محبت | a strong affection or deep concern for someone | love |
| thoughts | خیالات | ideas or opinions formed in the mind | thoughts |
| have | ہے | to possess or own | have |
| their | ان کا | a possessive pronoun referring to them | their |
| own | اپنا | belonging to oneself; not shared | own |
| house | گھر | a physical structure for living | house |
| bodies | اجسام | the physical forms of living beings | bodies |
| souls | روحیں | the spiritual or immaterial part of a person | souls |
| dwell | رہنا | to live or reside in a place | dwell |
| in | میں | a preposition indicating location or position | in |
| the | وہ | a definite article used before a noun | the |
| tomorrow | کل | the day after today; the future | tomorrow |
| which | جو | a pronoun used to refer to a specific thing | which |
| cannot | نہیں کر سکتے | to be unable to do something | cannot |
| visit | دیکھنا | to go to see someone or something | visit |
| even | حتی | used to emphasize something surprising | even |
| dreams | خواب | thoughts, images, or emotions occurring during sleep | dreams |
| strive | کوشش کرنا | to make great efforts to achieve something | strive |
| be | ہونا | to exist or occur | be |
| like | کی طرح | similar to; in the manner of | like |
| seek | تلاش کرنا | to try to find or achieve something | seek |
| make | بنانا | to create or form something | make |
| life | زندگی | the condition that distinguishes animals and plants from inorganic matter | life |
| goes | جاتا ہے | to move or proceed | goes |
| backward | پیچھے | in the direction of the back; reverse | backward |
| nor | نہ | and not; neither | nor |
| tarries | رکنا | to delay or linger | tarries |
| yesterday | کل | the day before today | yesterday |
| bows | کمانیں | curved weapons used to shoot arrows | bows |
| as | کی طرح | in the same manner or way | as |
| living | زندہ | having life; not dead | living |
| arrows | تیر | projectiles shot from a bow | arrows |
| sent | بھیجے گئے | to be directed or dispatched | sent |
| forth | آگے | forward in space or time | forth |
| archer | کماندار | a person who shoots arrows with a bow | archer |
| sees | دیکھتا ہے | to perceive with the eyes | sees |
| mark | نشان | a visible impression or sign | mark |
| upon | پر | on or onto | upon |
| path | راستہ | a way or track laid down for walking or made by continual treading | path |
| infinite | لامتناہی | limitless or endless | infinite |
| he | وہ | a pronoun referring to a male | he |
| bends | موڑتا ہے | to curve or flex something | bends |
| his | اس کا | a possessive pronoun referring to a male | his |
| might | طاقت | great strength or power | might |
| that | کہ | a conjunction used to introduce a clause | that |
| go | جانا | to move or proceed | go |
| swift | تیز | moving quickly | swift |
| far | دور | at a great distance | far |
| let | اجازت دینا | to allow or permit | let |
| bending | جھکاؤ | the action of curving or flexing | bending |
| archer’s | کماندار کا | belonging to the archer | archer’s |
| hand | ہاتھ | the end part of a person's arm | hand |
| gladness | خوشی | a feeling of joy or happiness | gladness |
| loves | محبت کرتا ہے | to have a deep affection for someone | loves |
| arrow | تیر | a projectile shot from a bow | arrow |
| flies | اڑتا ہے | to move through the air | flies |
| so | اسی طرح | in the same manner | so |
| also | بھی | in addition; too | also |
| bow | کمان | a curved weapon used to shoot arrows | bow |
| is | ہے | a verb used to indicate existence or identity | is |
| stable | مضبوط | firmly fixed; not likely to change | stable |
Kahlil Gibran (1883-1931) was a Lebanese-American writer, poet, and visual artist, best known for his book 'The Prophet'. He is celebrated for his philosophical writings that blend spirituality and humanism.
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