غزل شمارهٔ ۲۷۶۷
In this ghazal, Bidal Dehlavi explores the themes of love, beauty, and the transient nature of life. The opening lines, "نیرزد آینه بودن به آنہمہ تشویش" and "کہ ہرکہ جلوہ فروشد تو رنگ گردانی," suggest a deep introspection on the futility of being a mere reflection amidst chaos, indicating that the essence of beauty is ever-changing and elusive. The poet laments the wounds of love, as seen in the line "یہاں تک جو تیرے داغ سے بھرا چمن ہے," where the garden symbolizes the heart filled with pain and longing for the beloved.
As the poem progresses, the emotional tone shifts from despair to a bittersweet acceptance, particularly in lines like "اب ان دوشیزگاں کو بھی ہم کھلکے سہویں," where the speaker finds solace in the company of maidens, reflecting a momentary escape from heartache. The juxtaposition of youthful desires against the backdrop of broken dreams creates a poignant emotional arc, capturing the essence of longing intertwined with fleeting joy.
Bidal employs rich imagery and metaphors throughout the poem, such as the metaphor of the garden and the crown, which serve to deepen the reader's understanding of love's complexities. The use of color imagery, particularly in the lines "گزرے ہیں ہر ایک رنگ سے رازداں," emphasizes the multifaceted nature of experiences and emotions.
Ultimately, this ghazal speaks to the universal human experience of love and loss, reflecting Bidal's mastery in weaving intricate thoughts into poetic form. His work resonates with the philosophical undercurrents of 18th-century Urdu poetry, marking him as a significant figure in the literary canon.
| Word | In Urdu | In English | Pron. |
|---|---|---|---|
| نیرزد | نہیں ہے | is not worth | nairzad |
| آینه | شیشہ | mirror | aainah |
| بودن | ہونا | being | boudan |
| به | کی طرف | to | be |
| آنہمہ | تمام | all | aanhama |
| تشویش | پریشانی | turmoil | tashweesh |
| کہ | کہ | that | keh |
| ہرکہ | ہر شخص | whoever | harkah |
| جلوہ | چمک | shine | jalwah |
| فروشد | دکھائی دینا | appears | farushad |
| تو | تم | you | tu |
| رنگ | رنگ | color | rang |
| گردانی | بدلنا | change | gurdani |
| یہاں | یہاں | here | yahaan |
| تک | تک | up to | tak |
| جو | جو | that | jo |
| تیرے | تمہارے | your | tere |
| داغ | زخم | wound | daagh |
| سے | سے | from | se |
| بھرا | بھرا ہوا | filled | bhara |
| چمن | باغ | garden | chaman |
| ہے | ہے | is | hai |
| تجھ | تم | you | tujh |
| کلاہ | ٹوپی | crown | kalaah |
| کدہ | محل | place | kudah |
| کا | کا | of | ka |
| کیا | کیا | what | kya |
| سمجھانی | سمجھانا | explain | samjhaani |
| در | دروازہ | door | dar |
| بہ | کی طرف | to | be |
| اب | اب | now | ab |
| بھی | بھی | also | bhi |
| ہوں | ہوں | am | hoon |
| بے | بغیر | without | be |
| خبر | خبر | news | khabar |
| میں | میں | in | mein |
| ٹوٹی | ٹوٹا ہوا | broken | tooti |
| ہوئی | ہوئی | happened | hui |
| حسرتیں | آرزوئیں | longings | hasratain |
| ہیں | ہیں | are | hain |
| جوانی | نوجوانی | youth | jawani |
| ان | یہ | these | in |
| دوشیزگاں | لڑکیاں | maidens | doshizgaan |
| کو | کو | to | ko |
| ہم | ہم | we | hum |
| کھلکے | کھل کر | openly | khulke |
| سہویں | لطف | enjoy | sahwein |
| یوں | ایسے | like this | yun |
| جیتے | زندہ رہنا | live | jeete |
| دیوانی | محبت کرنے والا | admirer | diwani |
| تمنائے | خواہش | desire | tamanaaye |
| دل | دل | heart | dil |
| کی | کی | of | ki |
| راہوں | راستے | paths | raahon |
| پہ | پر | on | peh |
| تھک | تھکنا | tired | thak |
| کے | کے | of | ke |
| بیٹھا | بیٹھنا | sitting | baitha |
| یہی | یہی | this | yehi |
| وقت | وقت | time | waqt |
| ناز | فخر | beauty | naaz |
| جتھانی | فخر | moment of pride | jathaani |
| گزرے | گزرنا | passed | guzre |
| ہر | ہر | every | har |
| ایک | ایک | one | aik |
| رازداں | جاننے والا | knowledgeable | raazdaan |
| اے | اے | O | ae |
| بیدل | بیدل | Bidal (name) | Bidal |
| اڑتا | اڑنا | flying | udta |
| کہاں | کہاں | where | kahan |
| کہانی | کہانی | story | kahani |
بیدل دهلوی was a prominent Urdu poet of the 18th century, known for his intricate and philosophical poetry. He was influenced by Persian literature and is celebrated for his unique style and depth of thought.
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