لَولا التَنافُسُ في الدُنيا لَما وُضِعَت // كُتبُ القَناطِرِ لا المُغني وَلا العُمَدُ

Abu al-Ala al-Ma'arriArabic4 lines1 public analyses
Original Poetry
Translation
لَولا التَنافُسُ في الدُنيا لَما وُضِعَت // كُتبُ القَناطِرِ لا المُغني وَلا العُمَدُ
If there were no competition in the world, the books of bridges, neither the singer nor the pillars, would not have been created.
قَد بالَغوا في كَلامٍ بانَ زُخرُفُهُ // يوهي العُيونَ وَلَم تَثبُت لَهُ عَمَدُ
They have exaggerated in their words, its decoration is obvious, it weakens the eyes, and it lacks a solid foundation.
فَذَرهُمُ وَدَناياهُمُ فَقَد شَغَلوا // بِها وَيَكفيكَ مِنها القادِرُ الصَمَدُ
So leave them and their worldly affairs, for they are preoccupied with them, and the Self-Sufficient, the Eternal, is enough for you.
أبو العلاء المعري
Abu al-Ala al-Ma'arri
 

Explanation

This poem by Abu al-Ala al-Ma'arri critiques the human tendency towards competition and materialism. He suggests that without the drive for competition, many of the world's constructs, like books and structures, would not exist. He criticizes the superficiality of speech that appears ornate but lacks substance, indicating that such words can deceive and weaken perception without providing any true support or foundation. Al-Ma'arri advises to leave those who are engrossed in worldly matters, as they are distracted by them, and instead, rely on the Self-Sufficient, the Eternal (a reference to God), who is sufficient for one's needs. This reflects his philosophical skepticism and disdain for the superficial pursuits of the material world.

Word Dictionary32

WordIn ArabicIn EnglishPron.
لَولاإذا لم يكنif it weren't forlawlaa
التَنافُسُالمسابقةcompetitionat-tanaafus
فيداخلinfi
الدُنياالعالمworldad-dunyaa
لَمالم يكنwould not havelamaa
وُضِعَتتم وضعهاwould have been placedwudi'at
كُتبُكتبbookskutub
القَناطِرِالجسورbridgesal-qanaatir
لاليسnotlaa
المُغنيالمطربsingeral-mughni
وَلاولاnorwalaa
العُمَدُالأعمدةpillarsal-'umad
قَدقدindeedqad
بالَغواأفرطواexaggeratedbaalaghoo
كَلامٍحديثspeechkalaamin
بانَظهرappearedbaana
زُخرُفُهُزينةadornmentzukhrufuhu
يوهييضعفweakensyuhi
العُيونَالأبصارeyesal-'uyoon
وَلَمولمand it did notwalam
تَثبُتتستقرare firmtathbut
لَهُلهto itlahu
عَمَدُأساسsupportamad
فَذَرهُمُاتركهمleave themfadharhum
وَدَناياهُمُوأمورهم الدنيويةand their worldly matterswadanaayahum
فَقَدلأنهمbecausefaqad
شَغَلواانشغلواare occupiedshaghaloo
بِهابهاwith itbihaa
وَيَكفيكَيكفيكis enough for youwayakfeeka
مِنهامنهاfrom itminhaa
القادِرُالقويthe Powerfulal-qaadir
الصَمَدُالأبديthe Eternalas-samad

Poet & Context

EraAbbasid era

Abu al-Ala al-Ma'arri was a renowned Arab philosopher, poet, and writer born in 973 in Ma'arrat al-Nu'man, Syria. He was known for his skepticism and philosophical themes, often questioning religious and societal norms.

View on Wikipedia
WhenAbbasid era
WhyThe poem reflects al-Ma'arri's philosophical skepticism and critique of worldly pursuits and materialism, common themes in his work.
FormClassical Arabic poetry

Themes & More

MaterialismPhilosophical SkepticismCritique of Superficiality
Metaphor: The world is compared to a place of competition, and speech to adornment.Imagery: The poem uses visual imagery with 'adornment' and 'weakens the eyes'.Alliteration: Repetition of sounds in phrases like 'وَلَم تَثبُت لَهُ عَمَدُ'.
لَولا التَنافُسُ في الدُنيا لَما وُضِعَت // كُتبُ القَناطِرِ لا المُغني وَلا العُمَدُ by Abu al-Ala al-Ma'arri — Poem, Translation & Meaning