ABIKU BY J. P. Clark

John Pepper ClarkEnglish27 lines1 public analyses
Original Poetry
Translation
ABIKU BY J. P. Clark
Coming and going these many seasons,
Coming and going these several seasons,
Stay out on the big tree,
Do stay out on the baobab tree,
Follow your spirit friends wherever you want
Follow where you please your kindred spirits
If staying inside isn't enough for you.
If indoors is not enough for you.
Yes, the roof leaks
True, it leaks through the thatch
When the floods overflow,
When floods brim the banks,
And bats and owls
And the bats and the owls
Often come in at night through the roof edges,
Often tear in at night through the eaves,
And during the dry season, the bamboo walls
And at harmattan, the bamboo walls
Are ready to catch fire
Are ready tinder for the fire
That dries the fresh fish on the rack.
That dries the fresh fish up on the rack.
Still, it's been a healthy place
Still, it’s been the healthy stock
For many people, and will be for more
To several fingers, to many more will be
Who reach for the sun.
Who reach to the sun.
Don't stand at the door anymore
No longer then bestride the threshold
But come in and stay
But step in and stay
For good. We know the scars
For good. We know the knife scars
Running down your back and front
Serrating down your back and front
Like a swordfish's beak,
Like beak of the sword-fish,
And your ears, marked
And both your ears, notched
As a servant to this house,
As a bondsman to this house,
Are all signs of your first visits.
Are all relics of your first comings.
So come in, come in and stay
Then step in, step in and stay
For her body is tired,
For her body is tired,
Tired, her milk going bad
Tired, her milk going sour
Where many more mouths bring joy.
Where many more mouths gladden the heart.
 

Explanation

The poem 'Abiku' by J. P. Clark addresses the concept of an 'Abiku,' a spirit child in Yoruba belief who dies and is reborn repeatedly. The speaker implores the Abiku to stay and embrace life rather than constantly returning to the spirit realm. The poem uses vivid imagery to describe the harsh living conditions, such as leaking roofs and vulnerable bamboo walls, yet emphasizes the resilience and continuity of life. The speaker acknowledges the marks and scars on the Abiku, symbolizing past struggles and the hope for permanence. The poem reflects on the exhaustion of the mother, whose body is tired from nurturing a child who may not stay. Through this, Clark captures the cyclical nature of life and death, the longing for stability, and the cultural significance of the Abiku phenomenon in African societies. The poem is rich with symbolism and cultural references, highlighting the tension between the spiritual and physical worlds.

Word Dictionary11

WordIn EnglishPlain (English)Pron.
Abikuspirit childa child believed to die and be reborn repeatedlyAh-bee-koo
baobaba large treea type of large tree found in AfricaBay-oh-bab
harmattandry seasona dry and dusty season in West AfricaHar-ma-tan
thatchstraw roofroof made of straw or similar materialsThatch
tindereasily flammablesomething that catches fire easilyTin-der
serratingcutting with a saw-like edgehaving a jagged edgeSer-ray-ting
bondsmanservanta person bound to service without wagesBonds-man
kindredrelatedhaving a similar nature or characterKin-dred
notchedmarked with cutshaving small cuts or indentationsNotched
thresholdentrancethe point of entering or beginningThresh-hold
sourgone badhaving an unpleasant taste or smellSour

Poet & Context

Era20th Century

John Pepper Clark-Bekederemo (6 April 1935 – 13 October 2020) was a Nigerian poet and playwright. He was a prominent figure in African literature, known for his works that explore themes of identity, culture, and the human condition.

View on Wikipedia
WhenPublished in the mid-20th century
WhyThe poem 'Abiku' draws on the Yoruba belief in spirit children who die and are reborn repeatedly. It reflects on themes of life, death, and the struggle for permanence, capturing the cultural and existential challenges faced in African societies.
FormFree verse

Themes & More

Life and DeathCultural BeliefsResilienceMotherhood
Imagery: Vivid descriptions of the environment and conditions.Symbolism: The Abiku represents the cycle of life and death.Metaphor: Scars compared to swordfish beak, symbolizing past struggles.Personification: The house and its elements are given human-like qualities.