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Original Poetry
Translation
All of us came in Doctor Kerlin's bag.
All of us were born from Doctor Kerlin's bag.
He'd arrive with it, disappear to the room
He would come with it, go into the room
And by the time he'd reappear to wash
And when he came back, he would wash his hands.
Those nosy, rosy, big, soft hands of his
His big, soft hands were rosy and curious
In the scullery basin, its lined insides
In the kitchen sink, which was lined
(The colour of a spaniel's inside lug)
Like the inside of a dog's ear.
Were empty for all to see, the trap-sprung mouth
The bag was empty for everyone to see, its mouth open wide
Unsnibbed and gaping wide. Then like a hypnotist
Like a trap that had been sprung. Then, like a magician
Unwinding us, he'd wind the instruments
He would put the instruments back in their place.
Back into their lining, tie the cloth
He would wrap the cloth around like an apron,
Like an apron round itself,
Darken the doorway and leave
Darken the door and leave
With the bag in his hand, like a small ark.
With the bag in his hand, a plump ark by the keel ...
Until the next time he came, wearing
Until the next time came and in he'd come
A fur-lined collar that looked like a dog's fur
In his fur-lined collar that was also spaniel-coloured
And went back to the room, smelling of disinfectant.
And go stooping up to the room again, a whiff
He would prepare the water next—
Of disinfectant, a Dutch interior gleam
Not too hot, not too cold, but just right,
Of waistcoat satin and highlights on the forceps.
Saved for him from the rain barrel.
Getting the water ready, that was next
He would enjoy it afterwards, refusing thanks
Not plumping hot, and not lukewarm, but soft,
As he dried himself quickly,
Sud-luscious, saved for him from the rain-butt
Then held his arms out to be helped into his coat.
And savoured by him afterwards, all thanks
At that moment, he once looked at me,
Denied as he towelled hard and fast,
With eyes as cold as the north wind,
Then held his arms out suddenly behind him
Two small windows to the locked room I imagined.
To be squired and silk-lined into the camel coat.
Every time his name was mentioned, I saw
At which point he once turned his eyes upon me,
Milk and ice, white tiles, steel hooks,
Hyperborean, beyond-the-north-wind blue,
And blood dripping into the sawdust on the floor.
Two peepholes to the locked room I saw into
Above, little baby parts hung neatly
Every time his name was mentioned, skimmed
From a line near the ceiling—
Milk and ice, swabbed porcelain, the white
A toe, a foot, a shin, an arm, a penis
And chill of tiles, steel hooks, chrome surgery tools
Like the rosebud in his buttonhole.
And blood dreeps in the sawdust where it thickened
Learned poet Peter Levi says
At the foot of each cold wall. And overhead
Sanctuaries of Asclepius were like hospitals
The little, pendent, teat-hued infant parts
In ancient Greece. Or like shrines such as Lourdes,
Strung neatly from a line up near the ceiling
Says learned poet Graves. Or like the healing
A toe, a foot and shin, an arm, a cock
By poetry that can't be forced,
A bit like the rosebud in his buttonhole.
Say I, who realized at Epidaurus
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That the whole place was a healing center
Poeta doctus Peter Levi says
With a theater, gym, and baths,
Sanctuaries of Asclepius (called asclepions)
A place for incubation, where "incubation"
Were the equivalent of hospitals
Was a ritual sleep when you met the god...
In ancient Greece. Or of shrines like Lourdes,
Hatless, dizzy, following myself
Says poeta doctus Graves. Or of the cure
As the incense bearer I was in a procession
By poetry that cannot be coerced,
In Lourdes in '56
Say I, who realized at Epidaurus
When I almost fainted from the heat and fumes,
That the whole place was a sanatorium
Again I almost fainted as I bent
With theatre and gymnasium and baths,
To pull some grass and imagined
A site of incubation, where "incubation"
Doctor Kerlin at the steamed-up window
Was technical and ritual, meaning sleep
Of our kitchen, starting to draw
When epiphany occurred and you met the god ...
With his big pink finger, dot-faced people
Hatless, groggy, shadowing myself
With button spots down their fronts
As the thurifer I was in an open air procession
And women with dot breasts, giving them
In Lourdes in '56
Droopy sausage arms and legs
When I nearly fainted from the heat and fumes,
That soon began to run. Then as he washed
Again I nearly fainted as I bent
In the generous suds again, a miracle:
To pull a bunch of grass and hallucinated
The baby parts all came together
Doctor Kerlin at the steamed-up glass
In his soapy big clean hands
Of our scullery window, starting in to draw
And I woke up, blinded by sweat,
With his large pink index finger dot-faced men
Blinking and shaky in the calm light.
With button-spots in a straight line down their fronts
I sent bits of the grass I pulled
And women with dot breasts, giving them all
To someone starting chemotherapy
A set of droopy sausage-arms and legs
And someone who had finished. I didn't want
That soon began to run. And then as he dipped and laved
To leave or join the others.
In the generous suds again, miraculum:
It was midday, mid-May, in the sunlight
The baby bits all came together swimming
At the god's temple,
Into his soapy big hygienic hands
The very site of Asclepius's temple.
And I myself came to, blinded with sweat,
I wanted nothing more than to lie down
Blinking and shaky in the windless light.
Under the plants and grass
III
And be visited in the daylight
Bits of the grass I pulled I posted off
By Hygeia, his daughter, her name still meaning
To one going into chemotherapy
The light she was, the door that never darkens.
And one who had come through. I didn't want
The room I came from and we all came from
To leave the place or link up with the others.
Remains pure reality where I stand alone,
It was mid-day, mid-May, pre-tourist sunlight
Standing through time, and she's asleep
In the precincts of the god,
In sheets put on for the doctor, wedding gifts
The very site of the temple of Asclepius.
That appeared again and again, bridal
I wanted nothing more than to lie down
And usual and useful at births and deaths.
Under hogweed, under seeded grass
Me at the bedside, truly waiting,
And to be visited in the very eye of the day
Looking, appearing to her as she closes
By Hygeia, his daughter, her name still clarifying
And opens her eyes, then smiles
The haven of light she was, the undarkening door.
In a distant way, whose vision
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I would enter every time, to help and be asked
The room I came from and the rest of us all came from
In that hoarse whisper of triumph,
Stays pure reality where I stand alone,
"And what do you think
Standing the passage of time, and she's asleep
Of the new little baby the doctor brought for us all
In sheets put on for the doctor, wedding presents
When I was asleep?"
That showed up again and again, bridal
And usual and useful at births and deaths.
Me at the bedside, incubating for real,
Peering, appearing to her as she closes
And opens her eyes, then lapses back
Into a faraway smile whose precinct of vision
I would enter every time, to assist and be asked
In that hoarsened whisper of triumph,
"And what do you think
Of the new wee baby the doctor brought for us all
When I was asleep?"
 

Explanation

Seamus Heaney's poem "Out of the Bag" explores the mysterious and almost magical perception of childbirth from a child's perspective. The poem is divided into four sections, each blending personal memories with mythological and historical references. In the first section, the child perceives Doctor Kerlin as a magician who brings babies in his bag, reflecting the innocence and imagination of childhood. The poem then shifts to a broader reflection on healing and the sanctuaries of Asclepius in ancient Greece, drawing parallels between these ancient practices and modern medicine. Heaney also connects these themes to his own experiences, such as a procession in Lourdes, highlighting the intersection of personal and cultural history. The poem concludes with a reflection on the continuity of life and the passage of time, as the speaker stands by the bedside of a sleeping woman, contemplating the cycle of birth and death. Heaney's use of vivid imagery, such as the "nosy, rosy, big, soft hands" of Doctor Kerlin and the "pendant, teat-hued infant parts," creates a rich tapestry of sensory experiences that evoke both wonder and introspection.

Word Dictionary15

WordIn EnglishPlain (English)Pron.
scullerykitchen areaa small room next to the kitchen used for washing dishes and other dirty household workskuhl-uh-ree
lugearthe ear of a dog or other animalluhg
unsnibbedunlatchedunlocked or unfasteneduhn-snibd
hypnotistsomeone who hypnotizesa person who uses hypnosis to control othership-nuh-tist
squiredescortedaccompanied or attended toskwahy-erd
Hyperboreanmythical northernrelating to a mythical land in the far northhahy-per-baw-ree-uhn
peepholessmall holes to look throughtiny openings to look throughpeep-hohlz
dreepsdripsdrops or drips of liquiddreeps
pendanthangingsuspended or hanging downpen-duhnt
poeta doctuslearned poeta scholar poetpo-eh-ta dok-tus
asclepionshealing templesancient Greek healing centersas-klee-pee-ons
thuriferincense bearera person who carries incense in religious ceremoniesthoo-ri-fer
miraculummiraclean extraordinary eventmi-ra-koo-lum
Hygeiagoddess of healththe Greek goddess associated with health and cleanlinesshahy-jee-uh
precinctareaa defined space or areapree-singkt

Poet & Context

Era20th century

Seamus Justin Heaney (1939–2013) was an Irish poet, playwright, and translator, awarded the 1995 Nobel Prize in Literature. Known for his profound and lyrical poetry, Heaney was considered one of the greatest poets of his time. He spent much of his career in Ireland and the United States, influencing generations with his work.

View on Wikipedia
WhenPublished in 2001
WhyThe poem reflects on childhood memories and the mysterious process of birth, blending personal recollections with mythological and historical references. Heaney often explored themes of memory, identity, and the intersection of personal and cultural history.
FormFree verse

Themes & More

Childhood innocenceMystery of birthIntersection of personal and cultural historyHealing and medicine
Imagery: Vivid descriptions like 'nosy, rosy, big, soft hands' create sensory experiences.Metaphor: Doctor Kerlin's bag as a 'plump ark' symbolizes birth and creation.Allusion: References to Asclepius and Lourdes connect historical and cultural healing practices.Enjambment: The poem's lines flow into one another, reflecting the continuity of memory and experience.